CHAPTER 2
THE COLLISION OF TWO CULTURES
EUROPE SEEKS NEW HORIZONS
The European expansion in the Atlantic during the decline
of the middle ages is one of the more important events in
the history of mankind. The impact was of such magnitude,
that many historians have taken the date of Colon's arrival
to America (1492), as the initial point to indicate the
commencement of the modern age. This process of expansion
permitted the conquest and the predominance of European
values over vast territories inhabited by different races
and cultures. From this collision surged a New World for
the Europeans; new because, although it had existed for
more than six thousand years, it was unknown to the inhabitants
east of the Atlantic. Its incorporation into the European
world revolutionized the cosmographic knowledge it had,
transforming its concepts regarding man and nature. The
Europeans were amazed at the realities of what was found
- hundreds of indigenous societies with diverse levels of
technology, political organization and socioeconomics -
who would not conform according to their experience or to
the teachings of the classical and religious authorities
which traditionally had been their origin of understanding.
As a result, the Europeans did not have the precise language
to describe these societies nor was he able to understand
the customs and way of life of the indigenous societies
which marched before him. In their efforts to describe the
particularities of these cultures, in most cases, the Europeans
employed forms and concepts familiarized in Europe. From
this premise stemmed the confusion in describing the indigenous
world. For example, when the first explorers returned to
Spain, they took along with them some of the inhabitants
they had found. They presented them before the European
world as "Indians". However, were they really
Indians? Culturally speaking they were not, as they did
not inhabit India, the expected destination of Cristobal
Colon. The Spaniards invented the term "Indian"
in order to generically dominate all the indigenous societies.
The Americas erupted onto the European world, not only as
an object of a challengingly scientific and intellectual
curiosity, but also as a cause of economic and political
impact. It brought to Europe precious metals and products,
which were in great demand and rivaled for. It also introduced
other items which were incorporated into the taste of society.
The nation that possessed and dominated these economic resources
would fortify their political predominance in the continent:
from here on, America was a region of incalculable value
in the European diplomatic game. Although this mutual relationship
was predominated by European values, these values, simultaneously,
suffered renovations. Two worlds collided with very distinct
cultures, symbols, values and forms of organization. This
collision produced conflicts, wars and domination for the
original societies of the Americas and opened a new world
of conquest and exploitation for European society.
Spain and Portugal were the two principle nations responsible
for opening these new horizons, which upon entering the
Atlantic route, displaced what until then had been the central
nerve of the economic and cultural life of Europe: the Mediterranean.
What were the conditions which permitted these changes?
CAUSES OF THE ATLANTIC EXPANSION
A significant factor which permitted the permanent establishment
of the Spaniards in the Americas and the following displacement
of the indigenous societies were the conditions which existed
in Spain at the end of the XV century. Spain was prepared
for maritime expansion. Had it not been prepared, Cristobal
Colon's voyages of exploration may have remained forgotten
or could have had influence only over the navigational or
scientific community. However, such was not the case. The
voyages had a major effect on all of society, particularly
upon Castilian society, which was disposed to act rapidly
and incorporate those regions to the west of the Atlantic
into the Spanish world. How was it possible that in about
some forty years, it could have established the institutions
and planted the characteristics that defined the Americas
for more than three centuries? The experience of Atlantic
exploration in prior years prepared the way.
Military and religious rivalry between Christian and Islamic
followers was important aspects of European politics between
the VIII and XV century. The dominion of the Arabs and Berbers
over Northern Africa, as well as their establishment in
Sicily, Spain and Portugal provoked a difficult struggle
with the conquered societies.
The European nations launched a campaign - The Crusades
- in order to impede their advance in the orient, since
the kingdoms of the Iberian Peninsula organized the recon
quest of their land. In both cases the Islamic conquest
signified an attempt against their religious beliefs and,
at the same time, against the security and the interest
of the European world in the Mediterranean. From a military
point of view, the Crusades failed in its intent to recover
the Holy Land, however, it did benefit socially and economically.
The richness and the luxury of oriental life which had passed
before the astonished eyes of the Europeans had stimulated
their desire to intensify commercial relations with these
exotic countries, so they could acquire their exquisite
and refined products, such as satin, precious stones and
spices. This longing was perpetuated by the stories of the
soldiers returning from the regions of Asia and the almost
indefatigable legendary tales of voyagers, such as the Venetian
Marco Polo, who reached as far as the confines of China
and observed the grandiose ness of Kublai Khan's court.
A great deal of this commerce was carried out by land across
Asia. Upon arriving at the northern ports of the neighboring
Orient and Africa, the products were transported to Europe
through the mediation of the Italian cities of Genoa and
Venice, which monopolizing the situation, inordinately raised
the prices of the articles. The advance of the Turks through
the neighboring Orient and their eventual taking of Constantinople
in 1453 closed these lucrative commercial routes and converted
the Mediterranean into a dangerous seaway. From here on,
the thinking was to find another route, which would not
only permit the continuation of commerce, but would also
allow the attack of the rear guard of Islamic power. This
prepared the way for consideration of the Atlantic as an
alternative in the search for such a route, with Portugal
and Spain initiating the steps in this endeavor.
The first step was taken by Portugal in commencing the exploration
of the African coast. In line with this interest, the Portuguese
had dedicated a great effort in developing navigational
technology and their knowledge of geography and astronomy.
They improved the construction of ships and perfected such
instruments as the astrolabe and the sea-compass, which
permitted a greater precision of orientation in the sea.
Geography was fundamental to the progress of this enterprise.
Utilizing the knowledge developed by Italian and Catalonian
hydrography, maritime maps of greater accuracy were drawn,
facilitating the crossing of the ocean. Upon perfecting
the existing knowledge, the Portuguese managed to explore
the entire western coast of Africa until, in 1486; Bartoleme
Diaz reached the Cape of Good Hope, in the southern extreme
of that continent.
The Portuguese secured their monopoly in these regions,
where they established commercial ports dedicated to the
trafficking of slaves, ivory, gold and spices. In conjunction
with this systematic exploration of the African coast, also
occupied were a group of islands within the Atlantic Ocean:
the Madeiras, the Azores and the islands of Cape Green.
These islands played a role of great strategic and economic
importance. Due to their geographical position, they served
as a base and a secure port for the exploration of the Atlantic,
primarily in future attempts to get to Asia by navigating
to the west. Additionally, the islands were fertile and
held the promise of cultivated products which were increasingly
in demand for in the European market. Because of the occupation
of a group of islands, known as the Canary Islands, Portugal
confronted Spain, its maritime rival.
While in Portugal the explorations went on successfully,
Spain found itself in the final stages of the Recon quest
of its territory from the hands of the Muslims and ready
to achieve national unity. These events prepared Spain for
their exploration on the trans-Atlantic enterprise.
The penetration of the Arabs in the Iberian Peninsula initiated
a movement, by the Christian community, which was centered
in the north in the mountains of Austria and Galicia, to
re-conquer the territory from the hands of this enemy whose
faith represented a different culture and values. This struggle
had the spirit of the Crusades and was advanced to the south,
even limiting the Muslim power in the region known as Al-Andalusia.
Meanwhile, the territory in Christian hands was consolidated
in the following kingdoms: Castile and Leon in the central
region, Aragon in the east, Portugal in the west and Navarra
in the north. To conclude this discussion, it’s of
interest to note, the detachment in particular of the kingdom
of Castile and Leon and the kingdom of Aragon. Of these,
Castile displayed the greatest and tenacious resistance
and aggression against the Muslims.
During the XIII century, Castile expanded its frontier to
the south of the Peninsula, conquering the region of Al-Andalusia,
with the exception of the kingdom of Granada, where the
reduced Muslim power remained. The Christian communities,
whom till this point had lived in this territory under Muslim
rule, had learn to coexist and as such, mixed in with the
Muslims. As a result, a rich and diverse culture flourished
predominantly of Arabian characteristics. This influence,
for example, became evident in the Castilian language, adopting
words clearly of Arabian extraction such as alcalde (mayor),
alcabala (commerce), azucar (sugar), almirante (admiral);
in the architectural, ornamentation and planning of cities;
and in the technical resources, such as their system of
irrigation.
Upon the opening of this frontier, new opportunities for
the development of agriculture and manufacturing surfaced,
attracting a substantial number of migrants from all of
Spain, many of them eventually immigrating to the Americas.
Due to the growth of this population's energy, restlessness
and cultural mixing, it became necessary in the emigration
process to create institutions to govern the territories
which it had incorporated under this ever changing frontier.
The acquisition experience was fundamental for the administration
of American territories.
One of the aspects of greater importance in this process
was Castile's acquired position, of detachment from the
commerce of the Mediterranean and the Atlantic. Their southwestern
coastal regions were to be seen populated by important maritime
businesses. The portal city of Sevilla was converted into
the vital economic center of the Castilian maritime enterprise.
Merchant marines were quickly gathering there from the Northern
provinces, as well as the Gallegos, expert navigators of
the Cantabrico sea routes, along with the Genoese, Venetians
and Florentinians. These Italians brought along their capital
and their long tradition and experience as men of business
and the sea. Their influence was notable, since they not
only served the kings of Castile as navigators, but also
as bankers. On the other hand the Andalusian navigators
entered, in conflict with the Portuguese over control of
the Atlantic as a result of the Canary Islands, one of the
more controversial and conflicting territories.
In the Treaty of Alcacovas of 1479, Portugal renounced any
rights over these islands, in exchange for Castile's recognition
of Portugal's monopoly over commerce and navigation in western
Africa and the islands of Madeiras and the Azores. In this
manner, Castile acquired its first Atlantic possession,
which served as the stepping stone between the Spanish Recon
quest and the colonization of the Americas. Following the
pattern of the recon quest, the occupation of the Canary
Islands was an undertaking which combined private and royal
initiatives. This relationship was maintained through contractual
agreements called capitulations, which we will see further
on, will regulate the relationship between the Crown and
the conquistadors in the Americas. These islands were inhabited
by warlike societies, with a different culture. In addition
to their domination, the Spaniards distributed the land
among themselves as much as they did the islanders. Although
this method had been utilized in the recon quest, the difference
was now found in that, the Castilians were having their
first experiences in a conquest and exploitation of a society
with a much less and undeveloped technology.
The final push for the conquest of the Atlantic was motivated
by the matrimony of the crowns of Castille and Aragon, the
subsequent taking of Granada and the appearance in the royal
court, of a clever and perceptive man who embodied this
restless and powerful world: Cristobal Colon (Christopher
Columbus).
The matrimony of Isabel of Castile and Fernando of Aragon
represented the union of two houses of royalty, preparing
the way for the political unification of Spain. Aragon,
who had developed a prosperous commerce based on the exportation
of textiles, had already extended its dominion to Sicily,
Cerdinea and Greece. The rich ultra-peninsular administrative
experience of Aragon in the Mediterranean and its technological
capability in commerce was united with the vitality of Castile.
As such, the combined energy and talent of the Catholic
rulers also stabilized the politics of the two kingdoms
and guaranteed its absolute power. The monarchy was being
liberated of the medieval limitations imposed by the church
and by the autonomous rights acquired by the cities. Little-by-little,
the political and economical power was consolidated, as
industry and commerce was reorganized for state purposes.
Such consolidation was indispensable for the task of expansion,
colonization and commerce which would follow the exploration
of the Americas.
The taking of Granada, in 1492, represented the extermination
of the last refuge of Moorish power in Spain and marked
the end of the recon quest. This last phase of the recon
quest was motivated, partly, by religious zeal and the spirit
of the Crusades which still encouraged the population. Additionally,
this enterprise unified the nation for a common objective,
reaffirming the intent of the crowns to unify their power.
VOYAGE OF EXPLORATION
At the same time that the Catholic Crowns affirmed their
dominance over the kingdom of Granada, the conquest of the
Atlantic route became a full fledge enterprise, with Cristobal
Colon as an associate of such enterprise. Who was this man,
so imaginative while also so representative of the times
he lived in?
His place of origin has been debated across history, though
it is generally accepted that it was the Italian city of
Genoa. This explains his involved interest, since childhood,
in the navigation and commerce of the fascinating world
of the Mediterranean. It is believed that he received no
formal education, but rather the practical experience of
navigation, bestowing upon him knowledge of astronomy and
cosmography. His interest in reading diverse works, from
scientific or religious matter to works related to voyagers,
stimulated his curiosity and complemented his practical
knowledge.
Colon (Columbus) lived a number of years in Portugal and
the Madeiras Islands. This permitted him close encounters,
first as a map maker and eventually as a marine teacher
in the merchant services of this nation, the prime force
of the Portuguese explorations. It is probable that all
these experiences led him to conceive the plan of a trade
route to the orient by navigating west. Although by this
time the theory of a spherical shaped planet already existed,
this risky enterprise raised some fundamental problems:
How far was the Orient from the Iberian coast; was this
voyage feasible? Overcoming these obstacles, based on his
studies and, in light of the legends and rumors circulated
by seamen about lands which existed in the Atlantic, anxiously
encouraged Colon. Colon viewed himself as the one delegated
by God to accomplish this task. We cannot forget that Colon,
as well as those men that would accompany him on his voyage,
reflected the mentality of the moment: the transition between
the medieval and modern world. Based on the prevailing attitude
of the times that all things revolved around religion this
Theo centric attitude gradually led to sentiments in which
the humane prevailed accordingly. The emerging interest
in the exploration of nature resulted in the manner in which
the conquistadors encountered the Americas.
In order to realize his plan, Colon tried unsuccessfully
to interest the king, as well as other European monarchs,
in the enterprise. Even the Catholic crowns, who finally
entertain him, delayed six years in making the decision
to sponsor the voyage. The contract (capitulaciones) between
the Crown and Colon was finally signed in April of 1492.
They adopted the form of compensation or privilege, which
granted Colon payment for his services, rather than a contract
among equals. This document, known as the Capitulations
of Santa Fe, is significant in that it incorporates the
commercial spirit which will characterize a great part of
the modern era. Additionally, it sets the basis for the
future government of the Americas. The catholic crowns authorized
the voyage and paid for the cost of the fleet, which totaled
5,000 ducats of gold. Colon, as the agent for the crown
of Castile, contributed his plan and nautical knowledge
to the enterprise. In return, he received ten percent of
all merchandise and products obtained in each voyage, after
deducting expenses. If he participated with eight percent
of the expenses of the fleet and trade equipment for the
discovered countries, he could receive benefits in the same
proportions. He would be named Admiral of the Open Sea,
which would give him the right to be the only judge over
commercial issues in the discovered regions. He would also
be viceroy and governor; in other words he would be the
civil and military representative of the crowns. In this
first phase, the state, represented by the Catholic Kings,
would totally favor and control the enterprise.
The expedition loaded at the port of Palos. The fleet consisted
of three ships: The Nina, The Pinta and The Santa Maria.
The Nina was headed by Captain Vincente Yanez Pinzon; The
Pinta by Captain Martin Alonso Pinzon; and the Santa Maria
by Cristobal Colon himself. In spite of the imminent danger
and risk, Colon was able to recruit a crew of about 105
men. They weighed anchor on August 13, 1492. They made a
stop at the Canary Islands, the site which from here on
would be converted into the stopping point for the expeditions
to the Americas.
The uncertainty of the voyage became evident in the discouragement
of the crew, upon passing days without reaching the expected
Asian coast. The discontent, the fear, the disillusionment
became dominant, and even threats of mutiny were apparent.
However, a sign of tree branches with green leafs, flowers
and birds began to appear, which made it probable that the
coast could not be far away. This encouraged the expectations
of the crew. Their expectations grew accordingly until,
in the dawn of October 12, 1492, a seaman on The Pinta,
Rodrigo de Triana, bellowed the eager cry - Land!
That morning they disembarked on the island of Guanahani,
now a part of the Bahamas, which Colon christened with the
name of San Salvador. From there they navigated between
a group of smaller islands, until they reached the island
of Cuba. They explored the north coast and due to its extensive
geography, confused it with the Asian coast. Some of the
men disembarked, searching for a king or great cities, but
only found infinite numbers of small villages and people
in great numbers. From there they proceeded southwest till
they reached Haiti, which was named Espanola.
Colon was dazzled, not only by the exuberance and beauty
of the tropical landscape, but was also convinced that he
had reached the anticipated oriental riches as well. He
affirmed till the day he died, that this land and all others
that he explored were part of the Asian continent; from
that moment on he erroneously used the name India and named
its inhabitants Indians.
On the other hand, the finding of gold in the first explorations
caused a grand sensation. Such attitude reveals the economic
commercialistic thinking which dominated a great part of
the modern era. This economic doctrine converted metal properties,
principally gold and silver, into the basis of power. The
strength of a state would be measured according to the quantity
of existing precious metals in its treasure chest. The finding
of gold in the western islands, made their exploration that
much more interesting
Another lucrative business which Colon alludes to in his
first report regarding the explored lands is the slave trade.
Slavery was a general practice in Europe since ancient times
and was not limited along racial lines, being that both
white and African slaves existed. The
right and state of slavery of the defeated nations in war
and of infidels, was justified by the church. Therefore,
it should not come as a surprise, Colon considered the island
inhabitants as a first hand source of slaves and that, between
1492 and 1495, and various cargo loads of indigenous slaves
were shipped to Spain.
In order to benefit from the commercial goods and slaves
a commercial factory imitating the ones established by the
Portuguese in Africa, needed to be established. This served
as the reason for founding the first establishment in the
Americas: el fuerte de Navidad
(the fortress of Christmas). Colon left forty of his men
here, deciding to return to Spain to communicate his findings
and to pick up new reinforcements. On this return trip he
took samples of gold, plants, birds and included a group
of indigenous people to demonstrate in the royal court,
proof of his successful voyage.
Colon made his return entrance into the port of Palos on
March 15, 1493. From there he triumphantly crossed over
the Peninsula to Barcelona, where the kings awaited him.
They gave him an honored reception and were astonished at
the objects he offered them. Although Colon had been unable
to establish direct contact with the splendid oriental civilizations
in his voyage, to the European mentality, the expedition
verified the theory of the mapamundi (map of the world)
known until then: the proximity of Asia to the European
continent. The recently explored islands were the threshold
for reaching the Asian kingdoms and this signified a new
commercial trade route.
The Catholic Crowns assisted Pope Alejandro VI, as per medieval
tradition, in confirming the possession of the new lands.
Moreover, this action was necessary, since King Juan II
of Portugal had received the news of the voyage with dread,
alleging that the newly found lands fell within the terms
of the Treaty of Alcacovas and that, by being close to the
Azores, they pertained to Portugal. The pope promulgated
three bullas (official papal sealed document), known as
The Bullas of Alejandrinas, which were of great importance.
They granted the sovereignty the legal basis of their rights
over the explored and to-be-explored lands, thus making
it the duty of Christianizing the inhabitants. The most
important of these bullas laid out a line situated one hundred
leagues to the west of the Azores Islands and Cape Green,
which divided the Atlantic running from north to south.
The lands and seas to the west of this line belonged to
Spain. The Portuguese were not satisfied with this ultimate
disposition, being that they had alleged that the navigational
space remaining between this supposed line and the coast
of Africa was too narrow. Juan II renounced their pretensions
over the new islands and asked, as a change, for the line
to be moved 370 leagues to the west. The Catholic Crowns
acceded and an agreement was ratified in the Treaty of Tordesillas
in 1494. The future explorations of the American continent
revealed that upon planning the new demarcation, included
were parts of Brazilian land under the jurisdiction of the
Portuguese crown. The Portuguese dominion covered all this
territory.
On September 25, 1493 Colon weighed anchor renewing his
westward route. This second voyage contrasted significantly
with the prior one. In the first place, he received the
support and necessary resources without haggling and, second,
this expedition left with permanent and conclusive intentions.
Consisting of 17 ships and 1500 passengers, inclusive of,
laborers, artisans, men of religion, medics and the nobility
and part of the future conquistadors of India, it was believed
that among them went Juan Ponce de Leon. The embarkations
also included arms and munitions, seeds, a variety of animals,
tools and utensils of all kinds; in total, all that was
necessary to form a new establishment and populate the newly
discovered lands.
On this trip Colon explored the group of islands to be known
later on as the Lessor Antilles, such as Puerto Rico and
Jamaica. With respect to the place of disembarkation in
the island of Puerto Rico, various theories have been considered,
but to date they continue to be objects of discussion. Some
writers affirm that this occurred by Boqueron, others by
the bay of Anasco and others by Aguada or Aguadilla. So
far, this controversy has not been resolved, we can only
affirm that the fleet disembarked by some point on the western
coast of the island. Existing documents also fail to tell
us if Colon actually came on land, but based on the customs
followed on the other islands, we can suppose that he did
to take possession of the land, baptizing it with the name
San Juan.
Upon abandoning the island, the fleet directed itself to
Espanola to find that the fort of Christmas had been destroyed
with no traces remaining of its people. Colon then founded
a second settlement called Isabella. This second settlement
totally altered the idea of the Columbian commercial factory
to the methods and forms of the conquest and colonization
typically Castilian and deeply rooted in the recon quest.
He also effected the dramatic confrontation with the culture
of the indigenous population. Therefore, the first colonial
experiments were realized in Espanola and were the focus
of where the conquest over other parts of the Americas irradiated.
The instructions stipulated Colon on his second voyage reveal
that the enterprise was totally controlled by the state.
The state reserved the commercial monopoly and Colon was
only permitted participation according to the Capitulations
of Santa Fe. Taking merchandise, trading or acquiring precious
metals and other objects by exchange, was prohibited on
the part of the persons accompanying the expedition; they
only received wages and were considered employees of the
crowns. In order to effectively control commerce, the establishment
of a custom-house was also ordered in which all merchandise
would be stored. The real functionaries had to supervise
the embarkations and keep a careful record of what was shipped
to Spain.
Nevertheless, in the first years, the incurred costs were
greater than the gains. The interchange with the indigenous
people offered insufficient quantities and the extraction
of gold was made difficult, based on the additional hand
labor needed. As an alternative, Colon suggested the commercial
trade of indigenous people as slaves. Although various cargo
loads of indigenous slaves were shipped to Spain, this idea
failed to prosper in the metropolis, being that it clashed
with the missionary purpose expressed in the papal bullas.
Additionally, in the instructions to Colon, the Kings, without
losing sight on the material interests of the expedition,
had expressed that the first objective was the conversion
of the indigenous people to the catholic faith and as such,
they were to be treated well without harming them in any
way. For the time being, in the year 1500, the sale of the
indigenous islanders was prohibited as much in Spain as
in other places.
The critical economic situation of the enterprise forced
the Kings to change the original idea of the organization
of the ultra-marine expansion. They decided to permit the
participation of private initiatives in the costs and profits
of the expeditions, although this violated the Capitulations
of Santa Fe. Such differences in criteria resulted in a
series of difficulties between the Crown and Colon, as such
between Colon and the population of Espanola. These commenced
to demonstrate discontent and gave signs of rebelliousness
against Colon and his brother Bartolome, who substituted
for Colon during his continued explorations. They were not
satisfied with the irregular wages they were being paid
and similarly pretended to possess land, the excesses and
the rapid participation in the found riches, even though
they had to resort to theft and the maltreatment of the
indigenous populace. To this you add on the difficulty of
adapting to the tropical environment, the lack of conveniences
and the arduous work they had to perform to raise the new
settlement of Isabella. With their courage exalted, Francisco
Roldan led them in the creation of a state of rebellion.
These factors and the inability of Bartolome Colon to manage
the administrative business, contributed to the Crown's
final decision to alter its initial politics.
In 1495 it was ordered by means of a decreed to grant land
and real estate, in addition to paying the cost of food
for a year, to those subjects who wanted to establish themselves
in Espanola. The commerce of this colony remained free,
as long as it paid the state 10 % of the commerce produced.
Of the gold they extracted, a third part would be retained.
Lastly, they were permitted to enterprise new explorations.
These advantages were an incentive for the immigration of
men with capital, as much as it was for bold adventurers
who penetrated themselves into unknown lands, by the promise
of incalculable riches and the wish for glory.
The new politics violated, as was indicated earlier, the
rights acquired by Colon in the capitulations. Colon was
relieved of his position when the Crown sent as investigative
judge, with special powers, Francisco de Bobadilla, who
returned Colon to Spain in chains. In spite of these profound
aversions and deceptions and the express order of the Kings
for Colon not to immerse himself any more in the business
of Espanola, Colon did not falter in his firm resolve to
reach the empire of the grand Khan or India. The Kings did
eventually permit Colon to realize new voyages.
In 1498, Colon enterprises a third voyage, reaching the
island of Trinidad and traveling the coast of Venezuela.
He returned to Spain to again, in 1502, venture into his
fourth and final voyage, which took him this time to the
coastal regions of Central America, reaching Panama and
the Darien gulf. Colon died in 1506 affirming to have found
the way to India, but others came following his foot steps
demonstrating the geographic reality of the American continent.
From 1498 on, the explorations routinely followed one after
another. Expeditions left Espanola for other islands of
the Antilles, where other bases were established to further
examine the Caribbean sea shores so as to implant itself
in the continent. For example, Haernan Cortes left Cuba
headed in the direction of Mexican territory. Panama served
as the point of departure for other groups which reached
the Pacific coast for as far as Peru. At the same time,
the Venezuelan beaches permitted the sailing of the Orinoco
and the Magdalena rivers till the Bogotá mesa. Of
particular interest is the voyage of Americo Vespuccio (1501-1502),
considered by some historians as the intellectual discoverer
of America. The consideration that these lands realistically
constituted an intermediate continent between Europe and
Asia was a consequence of this voyage. Another result of
this trip was the derivation of the name America given to
these lands, appearing for the first time in 1507 in an
Introduction to Cosmography Manual.
TAINO SOCIETY
The Antilles served as the scene for the confrontation
of two very different cultures. At the time of the explorative
voyages, the Greater Antilles were occupied by the Tainos.
The Tainos were the first inhabitants of Puerto Rico, believed
to have originally come from the Amazon basin of South America,
reaching the island by means of the archipelago of the Lessor
Antilles some 600 years before the arrivals of the Spaniards.
It appears that the Tainos were a branch of the Arawak Indians
which were centered in the Amazon basin, since their characteristics
were similar to those of the Arawak culture. The Tainos
did not have a system of written communication; this explains
the reason why we have no written accounts of either their
culture or history. The knowledge that we have of the Taino
Indians has been acquired through archeological, anthropological
and ethnological studies, such as the chronicles written
by the Europeans. However, this reconstruction of the indigenous
world is fragmented and is the subject of diverse interpretations
and constant revision, dependent on a great extent to advances
in archeological investigation. Many times there are discrepancies
between the results of different scientific investigations
and the written chronicles of the Europeans. Similarly,
the same chronicles often offer conflicting versions of
events. Taking this into account, we are going to take a
look at the Taino world and attempt to reconstruct the cultural
collision which was produced by the encounter of two very
different cultures.
Apparently, the initial encounter was passive, friendly,
and hospitable; it is from these initial accounts that these
moralistic characteristics are attributed to the indigenous
population. Colon himself testifies to this when he stated:
"Of anything they have, ask for it , they will never
say no; they first offer what they have and demonstrate
so much love that they would give their hearts, ...therefore,
any little thing given them, in what ever manner, they are
content." Because from the first encounter the indigenous
Indians fled, the Spaniards concluded they were afraid thinking
they were Gods, in addition to finding the Spaniards clothing
and ships strange. The first physical and psychological
picture of the indigenous
Indians is given to us by Colon: "...very poor people
in all things, they walked around totally naked as when
their mothers gave birth to them, and the women also...
well built, with very beautiful and pleasing bodies and
very good faces, ...and they were of the color of the Canary's
neither black nor white... They should make good servants
with good manners, as I see they very quickly say all that
is said to them...." As can be seen, this description
already demonstrates the attitude which the Spaniards will
have towards the indigenous Indians. It reflects the European
values. Towards the nudity of the indigenous Indians, they
can't understand without attaching a notion of inferiority,
as to why they don't wear clothes. Already two other elements
are seen which will play a principal role in the following
centuries: the race and indigenous potential for work. Racially
they are compared with the defeated population of the Canary
Islands: their neither black nor white. Further on it will
appear as if it is possible that the indigenous Indians
may be good workers.
The Spaniards demonstrated their greediness for gold and
tried to obtain the pieces of this metal which the indigenous
Indians had as ornaments. One of the means used was the
exchange of worthless items for the gold pieces. The Indians
would give their gold in exchange for items totally unknown
to them, which for most part, were seen as a novelty. Consequently,
from the first moment the relationships are going to demonstrate
the difference in values and the level of development of
both cultures.
What kind of Taino society unfolded before the eyes of
the Europeans? Look for Chapter Three in October to read
the answer to this question.
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